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MERCY OF GOD SERIES
THE THEOLOGY
OF MERCY
In
the last message, we pointed out the fact that when God commanded Moses to
build an ark where His presence could dwell in the tabernacle of Moses and He
called the ark the Mercy Seat. Incidentally, when Solomon built the temple he did
not built any more new ark. The same ark that Moses built was placed into the
Holy of holies in the temple that Solomon built.
Some
years ago, I received a video about the discovery of the Ark of the Covenant.
We have written to Ron Wyatt because he was the one who discovered both the Ark
of the Covenant in
All
the pieces of the furniture of the tabernacle of Moses have been discovered.
God seems to have hidden these ancient secrets until our times as we fast approach the end times and the rapture. God is
getting the church to be ready for these events.
We
need to bear in mind that the Mercy Seat that Moses made was only a pattern of
what he saw in heaven. We know that in heaven there is an actual brazen altar.
There is an actual altar of incense. Isaiah the prophet saw that in Isaiah 6.
There is an actual candlestick as mentioned in the book of Revelation. There is
an actual place of God’s Mercy Seat. The Mercy Seat is God’s throne in the
holiest part of heaven and is the control center of the whole universe.
Humankind would probably have given another name to it - the place of power,
the place of glory, the place of authority. These aspects would have been part
of this throne but God chose to give it the name the Mercy Seat.
Heb.
4: 14-16 Seeing then that we have a great High Priest who has passed through
the heavens, Jesus the Son of God, let us hold fast our confession. For we do
not have a High Priest who cannot sympathize with our weakness, but was in all
points tempted as we are, yet without sin. Let us therefore come boldly to the
throne of grace. Now the author is not just talking about approaching the
Ark of the Covenant. He is talking about approaching God’s real throne. The
concept of grace is more developed in the New Testament than in the Old
Testament and grace involves mercy. When mercy is expressed, grace is being
shown. God calls His throne, not the throne of power, not the throne of glory,
although it includes these things, but God calls His throne the throne of
grace, which also includes the throne of mercy.
For where mercy is, there is grace. Grace is a further development of
what mercy means.
What
might we find in the throne of grace? Let us read on that we may obtain
mercy and find grace to help in time of need. Since we are always in time
of need, it looks like we continuously require mercy and grace from His throne.
The bible in the book of Ps. 23 tells us, Surely
goodness and mercy shall follow us all the days of our life. We need
goodness and mercy. Mercy is continuously needed in our life. It is not just
once that we receive the mercy of God. It is not just once that we receive the
grace of God. We need to grow in grace; we need to grow in mercy before we can
grow in compassion, in power and in glory. We are gradually transformed into
His image as we receive His mercy and grace.
Today
we are concluding the short series on the Mercy of God and we have three
theological reasons why mercy is required, why God needs to show mercy, and why
we need to show mercy where sin, imperfection or evil is present. Mercy is a
way of life that we need to assimilate in our Christian walk with God.
To Eradicate Evil
The first point is the eradication of
evil. To eradicate is to remove totally
until there is no more evidence of its previous existence. God is not just
interested in overcoming evil, sin and imperfection. God is interested in
totally annihilating and eradicating evil. Because of that, evil cannot be
removed by evil. Evil or wrong cannot be removed by wrong methods.
When
a dog barks at you, what do you do? You do many things to stop the dog from
baking at you but it still barks at you.
In the end, you lose your temper and you became mad. You finally scared
the dog away by barking back at the dog, and the dog ran off. If you behave
like a dog to another dog, you have just become a dog. So, when people do wrong
to you, when people hurt you knowingly or unknowingly, you should never repay
with a wrong. If you repay evil with evil and you succeeded, you have become a
greater evil than the other person.
Suppose
someone beats you up. You go home and train under a karate coach for many
months. Later, you hunt that fellow down and whacked him good and proper. Guess
what? That gangster beat you up and you have to become another gangster to beat
him up. What have you become? A meaner thug. You have
not succeeded in eradicating evil. You have succeeded in removing a smaller
evil around you without realizing that you have become a bigger evil capable of
wreaking greater havoc and evil.
That
is why God needs to eradicate and remove evil. He is not just in the business
to punish evil. He is there to totally remove it. The Old Testament laid down
the law of retribution before the revelation of grace and mercy came in the New
Testament. The Old Testament laid down the rule of demanding an eye for an eye,
tooth for tooth, hand for hand, and a leg for a leg. In all civilizations
before the New Testament shed light with the law of love and mercy, there is a
sense of strict justice without mercy inbuilt in man to demand a tic for a tac. However, if all of us go
around demanding an eye for an eye, the world will soon go blind. Everybody has
something against everybody and everybody end up losing something. We have not
removed evil. We punish what we think to be evil to a small extend but that evil
is not completely eradicated. It will surface further down in time and exact
its toll on some unsuspecting victims.
History
records stories of vengeance between families, between gangsters and triads,
between ethnic groups and tribal peoples, between monarchies and countries.
When one person in a particular family, tribe or triad is killed, his members
go off and kill someone else in the other family, tribe or triad. Revenge is
executed for the sake and honor of the slain one. Revenge killings may even
take place in the next generation. When will it end? It will continue until
both sides come to their senses and decide to stop the senseless killings once
and for all by signing a peace truce. It is then that the cycle of evil will
end. Otherwise, it will go on continuously.
Thus,
the first reason why we have to show mercy is that only in mercy can good
overcome evil. There is no other way to eradicate evil. God is interested in
removing evil completely. He has to use good to overcome evil so that when evil
is overcome by good, evil disappears. When evil is overcome by another evil or
by another natural imperfect method, the imperfection will continue to the next
generation.
Lets look at the book of Rom. 13:8 Owe no one anything
except to love one another, for he who loves another has fulfilled the law. For
the commandments, ”You shall not commit adultery, you
shall not murder, you shall not steal, you shall not bear false witness, you
shall not covet “ and if there is any other commandment, are all summed up in
this saying, namely, “You shall love your neighbor as yourself.” Love does no
harm to a neighbor, therefore love is the fulfillment
of the law.
Now
in chapter 12 it gives an example in verse 17. Now this is New Testament. The
Old Testament demands an eye for eye. Repay no one evil for evil. Have
regard for good things in the sight of all men. If it is possible, as much as
depends on you, live peaceably with all men. Beloved, do not avenge ourselves,
but rather give no place to wrath: for it is written, “Vengeance is Mine, I
will repay,” says the Lord. Therefore, “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will
heap coals of fire on his head.” Now
this is taken from Proverbs 25:21-22 If your
enemy is hungry, give him bread to eat; And if he is thirsty, give him water to
drink; For so you will heap coals of fire on his head, (this is the part
Paul didn’t quote) And the Lord will reward you.
Look
at it this way: how many of you are losing your rewards? God has a reward for
those who show mercy. “Vengeance is Mine,” says the
Lord. It is human to desire vengeance and justice. Every single one of us deep
in our heart wants righteousness and justice to be done in our lives, in our
career, in our family, in the world around us. It is human to desire that evil
be punished and vengeance be served. However, it is divine to forgive. So
choose whether you want humanity or divinity. Choose whether you want to become
more human in nature or godlier in nature. It takes a divine nature in our life
to rise up above what human cannot do and say that we will repay good for evil.
The more we want to overcome evil, the more we must show mercy and love. If we
try any other methods of overcoming evil, it will not remove or eradicate that
evil. It will only temporarily punish that evil. The only way you can remove
evil is by overcoming it with love and mercy. Jesus asks every Christian to
abide by this standard.
How
many Christians find it so easy to repay evil for evil.
We who live in the New Testament must live by the New Testament standard and
not by Old Testament standard. Jesus in the gospel of Matthew gives us the
highest standard that He requires every true believer in Him to follow. Chapter
5:38 You have heard that it was said, “An
eye for an eye and a tooth for a tooth. However, Jesus said in verse 39 But I tell you not to resist an evil person. Now
isn’t that so foreign to worldly thinking? He says do not fight with flesh and
blood. Do not resist evil people.
Paul
said resist the devil and he will flee from you. Resist the demon power that is
found in Ephesians 6:12. For we do not wrestle with flesh
and blood, but against principalities, against powers, against the rulers of
the darkness of this age, against spiritual hosts of wickedness in the heavenly
places. The book of James tells us in chapter 4:7 Resist the devil and he will flee from you.
God
is not against us using our spiritual energy to resist demon forces. However,
He is against you lifting your finger against your fellow men, whether they are
brethren or they are people of this world. It is Jesus’ standard. He says do
not resist them, do not fight them with natural
methods.
Look
at what he says in Matt. 5:39 Whoever slaps
you on your right cheek, turn the other to him also. These are the
standards of Jesus. Question: Did Jesus practice what He teaches? When they
came and slapped Jesus, He did not do anything.
How
many of us would get angry when somebody slap us? How
many of us would get upset when somebody kicks us? A lot of us do. To have
those feelings make you human. However, to yield to them reduces you to a mere
mortal. We are not mere mortals. We are a new species in II Cor.
5:17. We are born of divine nature that refuses to use carnal methods to seek
just ends. We have a higher nature and a lower nature. The lower nature says to
fight back. The higher nature says to let go. To which nature will you yield?
The old man says, “Go ahead and fight.” The new man says, “Yield to God and love.”
When we are told to yield to the new man inside us, some of us would say that
it is not fair for we will get bullied. Everybody wants to bully us. We will be
like little mice.
You
have forgotten Proverbs 25:22. What is the last phrase there? Say and the
Lord will reward you. If you will be patient, the Lord will reward you. I
do not know how the Lord will reward but the Lord will reward. And the Lord
will always see that in the end justice triumphs because He is the Almighty
Policeman. He will see that justice and righteousness prevail. Look at the
earth and the story of this earth. The just always survive in the end.
Sometimes evil seems to thrive for ten years, twenty years, but in the end the
wicked falls. There is a Person controlling the lives of people on this earth
to see that righteousness, truth, and justice prevail. All He is asking for is
to be patient and in the process keep showing love and the Lord will reward
you. I wonder how many of us are daily losing our rewards.
Because
we lose our reward unknowingly, we don’t know what the reward could have been
like. I can assure you that the rewards are tremendous. More than you could
ever realize. Jesus says in Matt. 5:40 now this is a practical situation. If
anyone wants to sue you and take away your tunic - what did Jesus say? - let
him have your cloak too. Some of us from the human side will say that is
not fair. Wait a minute, it depends on how big you
think your God is that He can supply your needs. Lets
say for example, somebody comes to your home and some of your money was lying
around the house. You see him taking one dollar and walking away. If you lose
one dollar you would not take that fellow to court, will you? You know the
reason. You could afford to lose a dollar. Think about the fact that you can
afford that small loss. Your Father can afford to get you another tunic.
Somebody wants to sue you for your tunic and you say, “I am going to fight you
tooth and nail.” Look at it this way. Your Father can afford that. Your Father
is not El Gangster, El Terror. Your Father is El Mercy, El Shaddai.
It depends on whether you know God as your Father and you know what you could
afford. If somebody wants to take all those things and you say, “I am not sure
whether God is going to give it back to me,” then your problem is your faith in
God and your relationship with your Father.
Say
I have a rich Father. I have a rich
heavenly Father. He owns all the cattle on the thousand hills. He owns all the
silver and the gold on the planet earth.
When
you look at it from that point, you see how big your God is. Can you afford the
loss when somebody wants to sue you for your coat? You tell that person, “If
you want it, then take it. No problem, I got a few thousand more.” See it
depends on our viewpoint. If we can see how big our Father is, how big our God
is, we can freely give away what people ask or demand or steal from us. Some of
you will say in heaven we got this silver and gold. We have a heavenly account
that is unlimited. You just call Jesus’ name and you can have any amount you
want. Yes, but why is it not being transferred into my account yet? The key is
patience and faith.
God
the Father wants to see whether you believe in Him. For he who comes to God
must believe that He exists. We believe our Father exists. We believe our
Father God cares for us. If He gave His only begotten Son to die for your sin,
will He not give you another coat, another tunic? We must believe that He is
and must believe that He is the rewarder of everyone
who seeks Him diligently. When we see how big our God is and when somebody
comes and slaps you, you know why you can take it because your Father is bigger
than him and you are strong and you can afford it. You can afford to take that
kind of thing because the strong can bear with that imperfection of the weak.
Pastor
Joshua, give me a punch here. Now I can take it because I am strong enough
to take it and therefore I do not react. If we do not know that God is in us and
that we are strong, we will want to react because we think that we are going to
get killed. The reason many react is because of self-preservation. They think
that if somebody slaps them, that will be the end of their life. It is the end
of their reputation. They lose their face; they lose everything.
However,
you remember you do not have to preserve yourself. You know who is on your
inside, who is your strength, and you know that you
could take it because you don’t have to worry about your life. You see those
two points there. The reason why you do not have to worry about people suing
you and taking things away from you is because you can afford it. You have God
as your Father. The reason why you can take a slap when people slap you is
because you are not concerned about your own life. God is preserving your life.
You know that if that fellow keeps punching you while you do not react
negatively, one fine day your big Father God shows up and it will be a
different story for him. So all the Father asks of you is to look to His
bigness. Leave your life, your reputation and your name and everything in His
hand if you are willing to allow Him to preserve your life Do you realize that
He can preserve our life better than we preserve our life?
Let
us say that Joshua who punched me is not a believer and I punched him back. I
am not aware that Joshua’s friends are thugs. I am punching him back to
preserve my life and to protect myself. However, do you know that in doing so I
am actually endangering my life? Lets say Joshua knew
a few top-notch gangsters and I only see Joshua. He punched me first and I
punched him back. Suddenly gangster friends of Joshua surround me. Thus, to
take action against Joshua just to preserve my own life is putting my life at
greater risk.
However,
if you are conscious that God is the one who preserves your life and that He
will take care of Joshua, then you know that you do not have to slap back. The
next time your reputation or whatever is at stake remember Jesus lives in you. Self-preservation is a lower form of human
activity. Self-sacrifice and the willingness to let go is the divine nature
that God has imparted into those who are born again. So Jesus says somebody
slaps you its O.K. because you can take it. You are strong. You can put up with
the weak. Whoever compels you to go one mile go with him two. Give to him who
asks you and to those who borrow from you do not turn away because God wants
you to show love and mercy. He continues later on in the passages He says love
your enemies - and that is the highest call for our life - and do good continually.
The
whole story of Matthew chapter 5, 6 and 7 is based on the fact that Jesus wants
us to walk in the realm of mercy and love where God dwells. Why mercy and love?
Firstly, only mercy and love can eradicate evil. Lets
say that fellow slapped you and you slapped him back. Have you eradicated
evil? You have only punished the evil.
Then you got to wrestle with your own conscience that you have become evil to
overcome evil. It is impossible to eradicate evil any other way. Think about
God. God is sitting on His throne in heaven and the goal of God is to eradicate
evil not just to punish evil. Because we are so small, we are only thinking
only of our little problem. God has to think about the universe. He is not
interested in continuing evil. He is interested in removing all evil. When you
look at the bigger view from God’s point, we understand how we stop the
progress of evil in our little relationships here and there. Do not look at
evil from the worm’s eye view. Look at it from God’s point of view. To
eradicate evil we need to show love and mercy.
Salvation
Why
do we have to show love and mercy? Why not we repay evil for evil, judgment for
judgment, fight for justice where you think justice
should be meted out instead of leaving the matter in the hands of God? Why does
God want us to show love and mercy? It is because God wants to save the evil
people. If God is interested in punishing people and bringing them to justice,
He could right now kill off every evil person. Lets
say somebody punched you and you punched him back and killed him. What have you
done? You have become a bigger evil. You have avenged yourself but you have not
saved that person. You have allowed that person to die in his evil. There is no
salvation for that person. God is not interested in just punishing the wicked.
God is interested to save evildoers and turn them into good people. That is
where the greatest glory comes. If we use any other method other than loving
these evil people, we would never succeed in changing the evil person to a good
person.
Many
of us in the process of life may have done wrong things or made mistakes in our
lives with regard to other, and in the eyes of other people we were bad to
them. However, as we grow in life, we learn how to express ourselves better in
a more loving way and thereby redeem our image in the eyes of people. What
happen if we were never given a chance? Think about Saul one of the greatest
apostles that lived. When he heard about the Christians he was mad against
them. In the book of Acts 8:1 Now Saul was
consenting to his death. At that time a great persecution arose against the
church which was at
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