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We
have looked at certain principles that Moses and Abraham had that showed their
deep understanding of God and His ways.
We have looked at the prayer in the Holy
of Holies. Sometimes our prayers are in the
Tonight we see the fourth quality and
attribute that God admires most in man. Lets look into
the book of Exodus the life of Moses. Exodus 33:11, So
the Lord spoke to Moses face to face as a man speaks to his friend. And he
would return to the camp but his servant, Joshua the son of Nun a young man did
not depart from the tabernacle. Moses said to the Lord, `See, You said to me,
`Bring up this people but You have not let me know
whom You will send with me. You have said, `I know you by name and you have
also found grace in My sight.’
Now Moses is making use of his privileged
position. He has become a friend of God and God said you have grace in My sight. When you have grace in God, there are a lot of
things you can speak to God. And Moses is using that privilege that he had with
God that was developed. It was not something that comes instantly. As we teach
these series we are not saying that we can instantly reach into that position.
Although we know that when we are born again we have access to God, but yet
growing to know God and developing and understanding God is a constant work.
And it’s not something instant that we could just suddenly develop. The
qualities of humility, qualities of zeal, qualities of
patience are only developed through time. As we walk with God day-by-day,
year-by-year, we grow into this depth with God.
The fourth quality that we see that God admire most in human beings and He would bring them into that realm of the board room if they could measure up to that quality is the quality of mercy. The quality of mercy, I believe is born in God’s very Presence. Mercy is an attribute that belongs fully to God. It’s not natural for human beings to move into mercy without God’s help or God’s Spirit working. And the qualities of mercy are an attribute of God. In fact in the Holy of Holies in the tabernacle of Moses, there is a piece of furniture called the Ark of the Covenant. And on it the very place where God’s Presence dwelt is called the Mercy seat. So there is one tremendous quality of mercy God looks for in human beings who walk closely with Him.
Lets look in the background of Exodus 32. As
Moses was in the
Now Moses was basically interceding for
God to show mercy. Moses wanted God to pardon his people. In fact God gave him
a very good offer. God said, `I will destroy all the Israelites and I will take
you and I will start again. I will make of you a great nation.’ Moses did not
want anything to do with that. Moses preferred that God forgive His people.
That God will pardon His people. In fact when he was talking with God in Exodus
33 he was pleading with God on behalf of the people in Exodus 33: 13, `Now
therefore, if I have found grace in Your sight, show me now Your way, that I
may know You and that I may find grace in Your sight. And consider this nation
is Your people.’ So Moses pleaded with God for his
people. He wanted God to show mercy.
Exodus 34 when God’s Presence manifested to
Moses, Moses in verse 9, again repeated the same request. `If now I have
found grace in Your sight, O Lord, let my Lord, I pray go among us, even though
we are a stiff-necked people and pardon our iniquity and our sin and make us as
Your inheritance.’ Moses interceded for his people.
That’s a quality of mercy that is coming
up from Moses’ life. Mercy is one who forgives. He was someone who pardons and
overlooks wrong. It’s a tremendous quality. Mercy is an attribute close to the
heart of God. I believe it’s because of that quality in Moses that God began to
treat Moses as a friend. Moses began to understand the depths of God’s heart.
That even though God’s judgment comes, right at the depths of God’s heart is
His willingness and His desire to show mercy.
How and what exactly is mercy? Mercy is
not only just the ability to withhold judgment. When people sin or do wrong
thing without affecting your lives you may not even be concerned. Supposing
people do sinful thing or wrong things and you are the brunt of their action
when they sin, then mercy would definitely be required of you. Vengeance is
purely human. But mercy is fully divine.
In the New Testament, Jesus speaks about
mercy in Luke 6:35, But love your enemies,
do good and lend, hoping for nothing in return and your reward will be great
and you will be sons of the Highest.’ Notice the ability to forgive. The
ability to show mercy brings you to a very high position with God. God Himself
is speaking through Jesus here and said that when you love your enemies, when
you could show mercy, he says, `your reward will be great.’ We realize that it’s God giving the rewards.
God promises us not only reward but great rewards to those whom chooses to walk
in mercy. He says, “You shall be called sons of the Highest.”
See what we saw in the Old Testament that
when men of God learn to walk in mercy, they not only reach a privilege
position with God, they also receive blessings from God. And the New Testament
confirms that principle. That wherever people would learn to walk in mercy and
pray in mercy and follow in mercy, they began to move out from the Outer Court
and the Holy Place into the Most Holy Place where mercy is found. When Jesus
was making His way to
See the quality of mercy is something that Jesus advocates. In fact Jesus coming down from heaven, going to the cross to die for us is a very expression of mercy in its fullest form. It’s mercy at its highest work. Now mercy is not just withholding judgment. Mercy is more than forgiveness. To forgive means to forget about it. But mercy goes beyond that. Mercy does not just say, “That’s all right whatever was wrong. Let’s just count it as forgiven and forgotten.” But mercy says, “I want to now bring a blessing to your life.” That is why Jesus is saying “Love your enemies, do good to those who hate you, bless those who revile.’ Mercy is not just withholding judgment. It is praying blessings and raining blessings on others. It is not just raining blessings on those who are good to you. But it’s the ability to rain blessings on each and all regardless of their work and judgment against you. In other words you do withhold judgment but you go beyond that. You reach out into the realm of doing good. Mercy is the very opposite of vengeance. Instead of sending death and judgment, you send a loaf of bread. You send blessings of God.
Luke 6:36, Therefore
be merciful just as your Father also is merciful. Now this same verse is
described in Matt. 5 in a different way. Let’s read verse 7 of the Beatitude, “Blessed
are the merciful for they shall obtain mercy.” Please note in proportion to
how much you show mercy that is the exact proportion that you will receive
mercy back to your life. Then he continues speaking in the same manner in verse
48, “Be perfect as your Heavenly Father is perfect.” You see the
perfection God regards in us is when we are able to show mercy.
That verse in Matt. 5 verse 48 is related
to Lk.6:36 where he says, “Be merciful as your Father in heaven is
merciful.” And here he says, “Be perfect as your heavenly Father is
perfect.” As we tie those verses together we understand that the perfection
that God is talking about is perfection of the heart where your heart is a
heart of love like the Father’s and you are able to show mercy. When we are
able to show mercy, we enter into a realm of perfection. See your inability to
forgive and your inability to give mercy to others is a sign of your
imperfection. The perfect can give mercy but the imperfect needs to show vengeance.
God is perfect so He can give mercy. He can pour mercy on all. People mistake
the quality of mercy and think that God is so merciful so loving that He would
never punish sinners. He would never
send sinners to hell. But that is not true. Because with the quality of mercy
God, goes together with the quality to being just.
God has to mete out judgment not because
He enjoys it but because He has to. Sometimes we think that when flood came
during Noah’s time, God was having such fun time killing men. He was not. The
Bible says in Gen.6 He was grieved. So the quality of judging is more a quality
that is required of Him as a just God. If the government of any nation were to
suddenly say, “We will no longer punish any criminals. We will no longer send
to jail anyone who does wrong. We will no longer bring judgment on any wrong
doer, thief, robber, etc - do you know what that does to society?’ Immediately
robbers will become worse. Those who are not robbers but who have an
inclination to do wrong will go ahead, knowing that they would never be
punished at all. You cannot run a society without some form of punishment for
wrong doers. If wrong doers get away with wrong, and the society advocates it,
in the end it will self-destruct the whole society.
So we know this cannot be done. To have a fair
society we have good laws that bring punishment and judgment on wrong doers so
that people are motivated to do right and they realize that wrongdoing has its
consequences. Then we bring this up to God’s government over the universe. If
God were to stop punishing sin, immediately God would be a bad ruler. However
in the midst of judgment, there is where His mercy comes in. But He knows that
there is a certain limit that He can permit. Beyond that limit, He cannot
permit. If He permits, He would encourage wrongdoing. So God is a just God. He
will always bring judgment to a certain extent. What we want to understand is
that the mercy of God is inherent and underlying current all the time. And the
mercy of God is His quality to always want to do good.
To always want to bless. To always want to forgive. To always want to be
benevolent. To think the best, to think the highest of each
one of His creation. That is the quality of mercy inside Him. And when
any human being begin to move into that quality and to move into the ability to
show the same characteristic as God, you begin walking in the same perfection
that God walks in.
Let’s read on in Lk.6, the quality of
mercy. Bear in mind the one we read earlier in Matt. `Blessed are the
merciful for they shall receive mercy.’ Lk.6: 35 in the last sentence, `for
He is kind to the unthankful and evil.’ So God continually shows kindness
to each and all. He causes rain to come on the just and on the unjust. That’s
the quality of God and He asks us to follow along. Now in the same context, He
moves on to verse 37, `Judge not and you shall not be judged, condemn not
and you shall not be condemned, forgive and you will be forgiven, give and it
will be given to you with measure pressed down, shaken together, running over,
will be put into your bosom. For with the same measure that you use it will be
measured back to you.’ Notice He is talking about mercy and forgiveness. Of
course Luke 6:38 can be used for finances. But look at the content. He is
especially emphasizing on mercy and forgiveness. He is telling us the same
verse in Matt. 5 that says, `Blessed are the
merciful for they shall receive mercy.’ So God is saying that as you show
forth mercy, you are able to move deeper into the realm that He moves in. You
shall receive more of His blessings and more of His rewards. And you shall
bring yourself into the position of perfection that He wants you to move into.
Now having this background of mercy, let
us look at Moses’ life. We see that the reason why he walked and became a
friend of God was because of his attribute of mercy in his life. Many times an
ordinary man would have pronounced judgment on people.
Let’s look at the book of Numbers 12.
Notice there is a little problem here. Miriam and Aaron spoke against Moses
because he had married an Ethiopian woman. It was the same woman that he
married earlier when he was 40 years old. For that area and region that he came
from is
They stepped forward and these are the
words. This is when the Lord makes a difference between Moses and an ordinary
prophet. Because of the close walk Moses had with God, He says, “If there is
a prophet among you, I, the Lord, will make Myself
known to him in a vision. And I will speak to him in a dream. Not so with My servant, Moses. He is faithful in all My
house. I speak with him face to face, even plainly and not in dark sayings. And
he sees the form of the Lord. Why then were you not afraid to speak against My servant, Moses?”
Notice that God is pointing to the walk
that Moses had with Him. Like we have said earlier in this series, when you
reach a very close walk with God, God Himself protects you. You don’t have to
worry about that. You become God’s pet, the apple of God’s eye. Verse 9, “So the anger of the Lord was aroused against them, and
He departed.”
But what I admire was Moses’ reaction.
Here were his elder brother and his elder sister. Moses was the youngest among
them. Verse11 So Aaron said to Moses, `Oh my lord! Please do not lay this
sin on me, in which we have done foolishly and in which we have sinned. Please
do not let her be as one dead, whose flesh is half consumed when he comes out
of his mother’s womb.” So Moses cried out to the Lord, Please heal her, O God,
I pray!”
Now any normal human being will say, “She deserves
it.” But not Moses, see he had developed
a quality of mercy that God admires in him. Now all the men of God, whom you
observe in the Bible, who walk close with God, seem to develop that. They have
the quality to pardon even sin against them. You remember Stephen; when the
Jews were stoning him he prayed, “Lord, lay not this charge on them.” That’s
mercy. What about Jesus when he died on the cross? He said, `Father forgive them for they know not what they were doing.’ What
about Joseph after what his brother did to him? He could have brought judgment
on them. But he forgave them and fed them and protected his brothers and
families during the famine. That’s the quality of mercy that Moses had too.
When the Israelites refused to go into the
Promised Land, in Numbers 14 verse 10, And all the
congregation said to stone them with stones. When the entire congregation
refused to go into the Promised Land, they found a scapegoat in Moses and
Aaron. They were picking up stones and they said, “Let’s
stone them.’ And suddenly God’s glory came in verse 10, Now
the glory of the Lord appeared in the tabernacle of meeting before all the
children of
God was also very angry. In verse12, God
says, “I will strike them with pestilence and disinherit them and I will
make of you a nation greater and mightier than they.” God offered that to
Moses again. Remember God offered that to him in Exodus 32. God is giving him
the same offer. Remember the scene in which God offered him. The whole 3
million Israelites have rejected Moses. God was about to fry them and kill them
off. And God was going to take Moses and makes a new nation out of him.
Moses in verse13 says, “Then the
Egyptian will hear it.”
In verse17, Moses says, “And now, I
pray, let the power of my Lord be great, just as You have spoken, saying, ‘The
Lord is longsuffering and abundant in mercy, forgiving iniquity and
transgression, but He by no means clears the guilty, visiting the iniquity of
fathers upon the children to the third and fourth generation. Pardon the
iniquity of this people, I pray.’
Now the people were going after Moses and
yet Moses was the one who said, “Lord please forgive
them.” That’s mercy at work. If he had been angry, humanly speaking, with the
Israelites, he would have said, “Lord go ahead.” But
Moses said, “Pardon them.”
See the people were coming against Moses
and not coming against the Lord, although they were indirectly since Moses were representing God to them. Yet Moses was the one who
says, “Pardon them according to the greatness of Your
mercy, even as You have forgiven these people from
Now Moses was in the boardroom with God.
That’s why he could make boardroom decisions with God. God said, “Let’s do away
with them.” Moses was a board member. He says, `Lord, please consider.’ This is
the quality that God admires in Moses. That quality of mercy brought Moses into
a close walk with God. I want to remind you that a person who walks closely
with God will receive favors and rewards from God. It is not because God
changed His principle. God does not show favoritism. But He does reward based
on principles.
Now if Moses failed to keep his
principles, Moses would also fall into disfavor. Sometimes we have the
impression just because Moses began walking very buddy-buddy with God, that he
could do anything he wanted. No way. If ever Moses failed in the four qualities
– humility, zeal, patience and mercy, he will also forfeit some of his reward.
We have to look at that. That God plays fair and just.
He doesn’t just take a person who walks with Him like Moses and showers
blessings on him without principles. See God is a God who works on principles.
He is a God of order and not a God of confusion. And that is fair. When people
want to please Him and be the apple of God’s eye, they could; if they don’t
want to, they also can. But He gives opportunity for all to be in His favor if
they want.
So in spite of his close walk with God,
only once did Moses really got upset with the people.
He blew his fuse in Numbers 20 in spite of the fact that he was the most
patient man in the whole earth. Remember this is the umpteenth times that the
people had done it. The people came to him again saying the same thing and
talking about
In verse 7-8, Then the Lord spoke to
Moses, “Take the rod; you and your brother Aaron gather the congregation together.
Speak to the rock before their eyes, and it will yield its water; thus you
shall bring water for them out of the rock, and give drink to the congregation
and their animals.
Verse10, And
Moses and Aaron gathered the assembly together before the rock; and he said to
them, “Hear now you rebels!”
Here we see the meekest man in the world
lost his cool. This is the one small part where he failed God. And this is what
I want to show you that God was not a respecter of person either. He is mainly
a respecter of principles. The reason why Moses had such a close walk with God
is because he kept the principles of God. He bore the consequences too. Up to
that time God allowed him to go to the Promised Land.
But that time God said, `Moses, I told you
to speak to the rock. But you disobeyed Me and hit to
the rock instead. You need some punishment so that I will be hallowed.” So that
God will be seen as a fair God. That you don’t get away even though you are His
friend. He said in verse 12, “Because you did not believe Me,
to hallow Me in the eyes of the children of
“Moses the punishment for this is that you
will not be allowed to go to the Promised Land because you have not hallowed Me in front of these people.’ That was the basic principle.
The other thing also is because the rock
is a symbol of Christ and Christ has to be crucified once. When the rock was
hit at the first time and the water came, that was all right since it was the
symbol of Christ taking the judgment for us. But Moses hit the rock twice
symbolizing that Christ the rock would be crucified the second time. Christ
does not come to die a second time and Moses did not keep to the divine pattern
of things to come.
Now Moses tried to use his friendship with
God to enter the Promised Land still. In Deut. 3: 23-25, Then I pleaded with
the Lord at that time saying, `O Lord God, You have begun to show Your servant
Your greatness and Your Mighty hand for what god is there in heaven or on earth
who can do anything like Your works and Your mighty deeds? I pray let me cross
over and see the good land beyond the
God is a good friend with Moses. Moses
must have asked the Lord many times, `Please, let me go in. We are friends.’
God said, “Enough of that. Principles are principles.” When he showed mercy to
the Israelites, he got mercy from God.
When he didn’t show mercy and he failed a little bit, he had a minus
reward.
But God gave him something else. Deut 3:
27, “Go up to the top of Pisgah, and lift your eyes toward the west, the
north, the south, and the east: behold it with your eyes, for you shall not
cross over this
God is saying to Moses, “I will at least
show you the place since you are always asking Me so
much. But I won’t let you go in. I will let you have a glimpse of that
place.”
Remember Moses walked so close with God
that (as we have covered a few weeks back) after Moses died, God sent Michael
the
No matter who we
are, no matter what background we are from, if we were to live on the
principles of God, there are the four basic important qualities that God look
for:
1.
Humility;
2. Zeal for God and looking for God’s glory and looking after God’s glory;
3. Patience and
4.
Mercy.
We will begin to tap on some very powerful
principles in our walk with God. That it would almost seem to people looking
from the outside, who live in the
We need a merciful heart. We need to show
mercy to receive mercy. We need to give forth mercy to receive great reward. We
need to be people who pardon easily. We need to be people who forget wrong done
against us. Forgetting is not enough. You must count it as if it’s not done at
all. That’s difficult for human being. Because when people sin against them,
they will remember for life. And if they forgive, they will say, `I forgive but
I don’t forget.’ But when God forgive He forgets. And not only He forgets. He counts as if you have not done it before. And
the fullness of that expression is found in Jesus Christ.
If we want to move into the depths of God,
we have to move into the quality of mercy.
When you pray you could be in a position to bless and to bring forth
mercy to people. See people need mercy all the time. If not for the mercy of
God, none of us would have been here in this auditorium tonight. If not for the
mercy of God, none of us would be saved. If not for the mercy of God, the Body
of Christ today would have been wiped out and finished. Thank God for His
mercy. And we need to learn how to enter into the throne of grace boldly to
receive grace and mercy.
Let us look at Heb. 4: 16, “Let us
therefore come boldly to the throne of grace that we may obtain mercy and find
grace to help us in time of need.”
The wonderful thing in the New Testament
is this, that Jesus Christ has paid the price to enter the Holy of Holies. But
I believe that the privileges that He had come to give have not been fully
tapped. We have far more privileges than we have realized. Far more authority
than we has realized. Far more inheritance in Christ than we realized. Far more
blessings in Christ than we realized. And we have not because we never dare to
ask. We never dare to move into that realm.
See it takes a bold character like Moses
when he developed a heart of mercy to plead for pardon for the Israelites even
though God was angry. He says, `God, please forgive them and God forgave.’ Then
he said, `Lord, I have found grace in Your sight.
Please show me Yourself.’ Moses goes for the extra. He pressed on into
the deep thing of God.
And I challenge each one of you to ask for
deep things of God. Like Percy Collette for many years he prayed, “Lord I want
to go to heaven.’ Not that he wants to die but he wants to visit there. He
talks about how in the woods he would pray, “God I want to go to heaven.” At
one time there was a hunter with a gun who came by and said to him, “Do you
want to go to heaven?” And when he was old, God brought him to heaven and
showed him a lot of things that were similar to what other people who had gone
to heaven have written but there were extra things that were not shown before.
And I will say, there are a lot of things in God that
we can go deeper into.
Remember these 4 qualities. Walk in them.
They are not instant. But we got to continually walk in them. And some of these
principles are not easy on the flesh. Let the flesh die, walk in the Spirit and
continually walk in that realm. There is a realm of great rewards and great
blessings for those who do so. And when you walk in that realm, you will have
tremendous power with God. When God wanted to destroy the Israelites, one man
could stop it. You got tremendous power when you walk into that realm. Perhaps
a true prophet may have come and prophesied judgment and disaster over a city
or nation. Because you walk in that realm, you could even stop the judgment
from happening. You could ask for things that are beyond what people ask. If
somebody walk in the
Let’s go to God in prayer.
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